A number of Muslim organisations have issued a statement criticising the government's anti-terrorist laws. Their statement is revealing:
1. The term "extremism", frequently used in the public discourse about religion
and terrorism, has no tangible legal meaning or definition and is thus unhelpful
and emotive. To equate "extremism" with the aspirations of Muslims for Sharia
laws in the Muslim world or the desire to see unification towards a Caliphate in
the Muslim lands, as seemed to be misrepresented by the prime minister, is
inaccurate and disingenuous. It indicates ignorance of what the Sharia is and
what a Caliphate is and will alienate and victimise the Muslim community
unnecessarily.
This first point is disingenuous as it begs the questions: would unification be with the assent of all Muslims? How do you define "Muslim Lands", since the Caliphate included large parts of the Balkans and Iberia? Extremism is associated with those groups who wish to attain these goals through violence.
2. The Muslim community in Britain has unequivocally denounced acts of
terrorism. However, the right of people anywhere in the world to resist invasion
and occupation is legitimate. Therefore the proposal to criminalise
"justification" or "validation" of such self defence appears to be intended to
stifle discussion about, and support for, such resistance. Thus anyone even
verbally opposing the illegal invasion of Iraq, for example, could in future be
made out to be justifying and supporting "acts of terrorism" and prosecuted. We
are concerned that these proposed measures are intended to prevent the popular
opposition witnessed in the run-up to the Iraq war should the United States wish
to attack Iran, Syria or any other sovereign nation in the near future.
This is not strictly true, since many Muslims make a distinction between acts of resistance killing civilians in Israel and acts of terror in the West. Perhaps this distinction depends upon the 'covenant of security'. This point is designed to promote common ground with the Left, using the straw man of repression.
3. It is natural for Muslims to feel sympathy with fellow Muslims elsewhere
in the world and to desire justice for those of them living under oppression.
Many people compare the Israeli reality with South African apartheid and demand
a similar solution. To denounce anybody who questions the legitimacy of Israel
will be seen as an attempt to silence academic thought and legitimate political
expression. If the government hopes to pander to Zionist pressure by condemning
and excluding from this country people who are critical of Israeli apartheid, it
is in fact supporting apartheid.
The comparison becomes fact with astonishing rapidity. It is a shame that Israeli Arabs enjoy a full set of civil rights, since this undermines the assertion about apartheid. The reference to 'Zionist pressure' does give the game away about their hang-ups over the Jews.
4. The proposal to ban the non-violent organisation Hizb ut-Tahrir is, in our
view, unwarranted, unjust and unwise, and runs counter to all the principles
which Western democracies are currently trying to promote abroad. Any
disagreement with a political organisation must be expressed through debate not
censorship. Whatever objections one may have to someone else's point of view, we
must uphold their right to hold and articulate those views. If it is suggested
that any laws have been broken by any individuals or groups then this must be
proven by due legal process. Criminalising the mere possession of certain
opinions is the hallmark of dictatorships, not democracies.
Unless, of course, you are guilty of making offensive remarks about Islam. That is not an opinion, that is blasphemy, hence not open to debate.
5. The same reasoning applies to the proposal to close mosques if they are
arbitrarily defined as being "extremist" or to try and politically influence
what may or may not be said during a religious talk. This would amount to a
collective punishment of the community and will be likely to create fear and
prevent legitimate political discussion within mosques. This repression could
lead to the very radical subculture which we all seek to prevent.
Just leave us alone, nothing to see here. Shouldn't imams be concerned about the spiritual health of their attendees? Perhaps rendering unto God rather than to Caesar would prove a valued object lesson.
6. The proposal to deport and/or extradite foreign nationals to countries
known for gross human rights abuses is abhorrent to a civilised nation,
irrelevant of whether or not a diplomatic assurance that deportees will not be
mistreated is obtained.
This recent move comes across as a cynical attempt to resolve the problem of
dealing with those currently under "control orders" after the judiciary found
their continued detention without trial to be unlawful. Given that the alleged
bombers on July 7 in London were British nationals, such an exploitation of the
events to move against foreign nationals as well as unwanted asylum seekers is
indeed shameful.
This list of concerns is not conclusive, but we are putting these issues
forward to help prevent a knee-jerk reaction to recent events which would drive
a rift between communities in the UK and set the course of British politics onto
the slippery slope of intellectual censorship and totalitarianism.
Since this proves an intellectual defence for a non-violent version of the ideology that underpinned the suicide bombers, we would expect that Muslim organisations would provide much more than a token condemnation. Instead, they have decided to defend to the hilt, the public space that has allowed jihadi actions to flourish. The references to Zionist pressure represent the conspiratorial perspective and sense of victimhood that resides just below the surface.
Fo all the NULab spin, a proportion of the Muslims in this country have always been radicalised and do not intend to co-operate with the government in expelling jihadist elements.